Surely the one stream from the same cleft in the rock does not gush forth fresh and salt water? The illustration shows that man's behavior in blessing God and cursing men with the same tongue was a monstrous perversion of nature, in fact an altogether impossibility in nature. In man there is something of the ape and something of the angel, something of the hero and something of the villain, something of the saint and much of the sinner. offend not--literally "stumbleth not": is void of offence or "slip" in word: in which respect one is especially tried who sets up to be a "teacher.". (iv) It is arrogant. with meekness of wisdom--with the meekness inseparable from true "wisdom.".
(ii) The second difficult phrase is what the Revised Standard Version translates the cycle of nature (trochos (Greek #5164) geneseos, Greek #1083). Seven (the perfect number) characteristic peculiarities of true wisdom are enumerated. It is a restless evil, full of deadly poison. masters--rather, "teachers." (ii) The true wisdom is eirenikos (Greek #1516). "A soft answer turns away wrath; but a harsh word stirs up anger.... A gentle tongue is a tree of life; but perverseness in it breaks the spirit" (Proverbs 15:1-4). "[31] It would appear, however, that it is not particularly the sins of Jews in cursing Christians that James dealt with, but the habit of some "brethren" engaged in the awful business of cursing men! You can also change some of your preferences. salt . But as Messiah is called "Father," Isaiah 9:6 , so God the Father is called by the Son's title, "Lord": showing the unity of the Godhead. Can the fig tree. Finally, James says something which every Christian Church and every Christian group should have written on its heart. The other is sensual; this is pure. 1983-1999. By the tongue men can make the worse appear the better reason; by the tongue men can excuse and Justify their wicked ways; by the tongue men can persuade others into sin. REGARDING THE KJV AND SUBSEQUENT VERSIONS. glory not, and lie not against the truth--To boast of your wisdom is virtually a lying against the truth (the gospel), while your lives belie your glorying. The death thereof is an evil death, the grave were better, than it.... Look that thou hedge thy possession about with, thorns and bind up thy silver and gold and weigh thy words in a, balance and make a bridle for thy lips and make a door and bar for, thy mouth.
In nature such incongruity is not shown. (Matthew 23:1-12)? Then it came to mean the kind of work done solely for what could be got out of it. The word of God is not to be alloyed with human speculations, philosophy and opinions, the word itself taking precedence over everything else. Nay, though nature has hedged it in with a double barrier of the lips and teeth, it bursts from its barriers to assail and ruin men [ESTIUS]. (i) It is fanatical. James first of all describes it in itself, and then in its effects. If we take the word in this sense, it means that the truly wise man is for ever ready to obey whenever God's voice comes to him. "Father" implies His paternal love; "Lord," His dominion. That is to say, instead of bringing people together, it drives them apart. Governor. Proud member
However, if James meant that Satan himself inspired such factious divisiveness, then "devilish" should be retained, contrary to the suggestions of so many translators. To James there was something unnatural about this; it was as unnatural as for a stream to gush out both fresh and salt water or a bush to bear opposite kinds of fruit. This wisdom. The fact that James mentions teachers here but does not specifically return to the topic until so much later does not have to mean this is a later addition to the text, as Davids allows (1982:135). Made after the likeness of God ... is a reference to Genesis 1:26, the sin and inconsistency of the same tongue blessing God and cursing men lying in the fact of man's likeness to God, any curse of men, therefore, being actually a curse against God in the likeness of men, therefore being actually a curse against God in the likeness of his creation. So the tongue. Many a man speaks with perfect courtesy to strangers and even preaches love and gentleness, and yet snaps with impatient irritability at his own family. A backbiting tongue hath, disquieted many and driven them from nation to nation; strong. It is psuchikos (Greek #5591), which comes from psuche (Greek #5590). It is James' warning that the teacher has of his own choice entered into a special office; and is, therefore, under the greater condemnation, if he fails in it. About this commentary:
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